Here is the footpath at Magdalen College. Quite spectacular food processing techniques scenery. Con

We were in a churchyard as part of the "inklings" our trip, ie a trip where we looked at things food processing techniques that had to do with the intellectual group Lewis and Tolkien was a part. It discusses Faraz and I causes of secularism of the West.
Here is the footpath at Magdalen College. Quite spectacular food processing techniques scenery. Conversation and meiningsutvekslinga food processing techniques is largely in one. Here on the lead edge between life, evangelikalisme, gender roles, Pauline texts, pre-modern and modern interpretation of nature, women feeling-related experiences, hermeneutical relationship between texts and church authority, etc.
Pretty neat. Christchurch Cathedral in the background. Looks almost like a fairy tale land (as has also brought forth Oxford helped to inspire a variety Wonderland, Harry Potter, Dark Matter, Wonderland, Narnia, Middle Earth, etc.) And yes - the relationship between Oxford's Christian middelalderlegske conceptual background and these mythological conceptual food processing techniques creations are not random. (Sort of communism favoring the alleged rationality is related food processing techniques to the lifeless and imagination loose architectural works).
On the way home after a successful day. This is the main commercial street. I paid back some pounds. And otherwise I also likes Brompton Oratory, and the way Cave weaves together faith / doubt / church with his longing for a he misses (the PJ Harvey). A little unsure of how deeply Caves believe prickly, to say so. But BO is very nice. So now it's almost over here. Some Hebrew reading tonight and tomorrow morning I am traveling to Rome. It has been a very nice week with many interesting experiences and adventures. Very strange about it. One comes to a new place (that had been here before, but not in this course). One feels a bit alien. But then, after a day or two, a "warmed" and feel confident they have become a familiar. Quite interesting mechanism, sort of. It goes so fast. It is a good experience to take with them on. I learned something very interesting about "top notch scholars" who Tiemeyer. She is a world expert in their field (ie Hebrew and Old Testament prophecies). She has worked intensively with these things for 20 years and she is rågod. But I had some very interesting conversations with her. She said that from childhood she had the thought that she would work with something or other that had to do with history, etc.. l It was bibelfag. But what about systematics? She said: When she opens a book of systematic theology, she understands it simply does not. It is not her field, and she is also not so interested in this kind of thinking. Well, good for her! But I am simply very different from her here. Very interesting to notice something like that, sort of. But I do not know if I'm ever in being someone food processing techniques real "scholar." At lunch today we discussed church catholicity. In lecture Tiemeyer had been asked about it's resulting: How do we know that the biblical prophets were true prophets? Good question. Her response? Well - it was a process in which people around the Prophet recognized 'message they received. And over time, in retrospect, could the people of Israel by a kind of trade ring process recognize these writings as true prophetic. We must trust that the Valter right when they incorporated Jeremiah and others in his canon, food processing techniques in its valuable traditions. food processing techniques But note what this does to inspiration and authority of the tank! The inspiration and authority are as much delegated food processing techniques to the Israel / church food processing techniques as the prophets / texts themselves. This is not a problem for a more catholic inspiration in mind, where you want to underline that the inspiration that the Spirit is with the Church. It is more difficult for a "clear-cut" Orthodox-Protestant inspiration model where only "Scripture" is inspired. No, this is probably a little caricature of what the reformers themselves would say, but it is not a caricature of what later conservative Lutheran tradition has said. But NT and watches and oldkyrkja emphasis naturally, that the Spirit food processing techniques is with the church and rents, although food processing techniques apostlanes's message and writings have a particular authority. But whatever. We discussed catholicity. My reasoning was as follows. It is easy to say that the gospel is about faith in Jesus, and to love God and neighbor, and we will continue together on the "essential". It's easy, and it's important, and it's true. So far, so good. But those who know watches and oldkyrkja, you know - with Newman's "Development" - that the gospel does not come to us as a complete pre-thought system. No, the Gospel tells us about something that happened in Israel announced on 30 And then 'message borne out in the world. But when it happens a bunch of exciting things with 'message, and a bunch of problems pop up, and a bunch of things need to think through. But when it is suddenly not so easy anymore to say that we should just "stand together food processing techniques on the essentials" and otherwise keep it the simple gospel. For what is actually food processing techniques the gospel? And what is essential and what is non-essential? Issues arose very quickly in urkyrkja. How about heathens, they must omskjerast and continue